AC 2008

Annual Conference 2008
  

TUESDAY
Sunday  -  Monday  -  Tuesday  -  Wednesday

June 1-4, 2008

Return to


 

 
The Bible Study was led by Rev. Grace Imathiu
DIsplay area

George "Buzzy" Anding gives the lay leader's address.

Retirees

The Passng of the Mantle


Africa University Presentation

Terrel Devlle reports on the Children's Homes

Board of Ordained Ministries

Rev. Tim Smith leads the discussion on taking Annual Conference to the New Orleans area in 2009

Ordination Service

 

“Carryin’ Fire in a Horn”
Ordination Sermon
Louisiana Annual Conference
Shreveport, Louisiana
June 3, 2008

Bishop William W. Hutchinson

Proverbs 4:18
I Thessalonians 5: 23-24

My mother, in her last years of life, was a homebound person.  She went to the hospital when she was in her early eighties and seemingly a healthy woman. She had been having a bout with gall-bladder problems and had finally agreed to the laproscopic surgery that would remove the gall bladder and free her of these issues.  It was a routine surgery.  So routine in fact that Kay and I stayed in Albuquerque the night before and were going to make the trip down the morning of the surgery and be there when she reached recovery.  I had talked to her on the phone late that night and told her we would see her in the morning.

About 2:00 in the morning our phone rang and it was my mother’s doctor.  “She’s had a major set-back and is unresponsive.  I think you had better come immediately.”  We jumped in the car and started on the 300-mile drive to Hobbs.  We didn’t have a cell phone in those days, so we arrived at the hospital some 5 hours later not knowing what we would encounter.

We were told at the desk that she was in ICU.  We hurriedly made our way to that unit and went to a room the nurse indicated was the right one.  There she was, on a ventilator and looking very sick and very irritated!  From that episode forward she was never able to be out and about again.  We never knew what went wrong.  We only knew her life was dramatically altered, literally overnight, and she basically lived as a homebound person for the next few years.

She got to the point where she could barely walk.  It was an effort just to get out of a chair. Although, when we would be there she could always muster the energy to go to her favorite Mexican food restaurant, the La Fiesta, and order her favorite meal – one beef taco and a small guacamole salad.

In her final two years of life she told me of a recurring dream she had.  In the dream she was young again and was always running through fields, jumping and skipping, laughing and giggling and feeling great.  When she would awaken to her neuropathy-riddled body, she would just lie in bed and be happy!

She would have never put it this way, simply because she didn’t think to do so, but I believe she was being cradled in sanctifying grace. Her old self was dying – but she was being renewed every day in God’s spirit and love. 

Paul puts it this way in his letter to the church in Corinth:

“Since we have the same spirit of faith as he had who wrote, ‘I believed, and so I spoke,’ we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence.  For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.  So we do not lose heart.  Though our outer nature is wasting away, our inner nature is being renewed every day.  For this slight momentary affliction is preparing for us an eternal weight of glory beyond all comparison, because we look not to the things that are seen but to the things that are unseen; for the things that are seen are transient, but the things that are unseen are eternal.”  (II Corinthians 4: 13-18, RSV)

Her disease-riven body was being replaced by God’s spirit with a spiritual body that knew no limitations.  She was experiencing physically and mentally what we yearn for spiritually – to have God himself, who makes everything holy, whole and new to make us holy, whole and new – to put us together, spirit, soul and body – to sanctify us completely, to sanctify us through and through and keep us fit for the coming of our master, Jesus Christ.  And the one who called us is completely dependable.  If he said it, he’ll do it!  (I Thessalonians 5: 23-24, The Message)

John Wesley taught that by the power of God’s sanctifying grace and one’s attention upon the means of grace, a Christian may be cleansed in this life of the corrupting influence of original sin.  In other words, we can be “put together”, or “sanctified completely,” and we can be going on to perfection.

In 1939, almost 80 years ago now, when three branches of Methodism came together for union, they voted on what we now know as the Articles of Religion which are protected by our church constitution (Paragraph 17, The Book of Discipline) and are not to be altered.  However, there was one article of Religion in the Methodist Protestant Discipline that was placed alongside the official Articles and is a “legislative enactment.”

(Don’t you just love all this careful language?  Legislative Enactment!  Having just completed another General Conference, such talk is still ringing in my ears!)

This Article that is a “legislative enactment” reads like this:

Of Sanctification

“Sanctification is that renewal of our fallen nature by the Holy Ghost, received through faith in Jesus Christ, whose blood of atonement cleanseth from all sin; whereby we are not only delivered from the guilt of sin, but are washed from its pollution, saved from its power, and are enabled, through grace, to love God with all our hearts and to walk in his holy commandments blameless.”
            (The Book of Discipline, 2004, pg. 66, Paragraph 103)

Now just imagine yourself in 18th century England getting ready for a 12-hour workday in a dark, dank, drippy coal mine.  You got up early so you could be at the open air preaching just before you went in to work.  You’ve got your coffee in your mug and you settle down on a cold, wet rock and you hear the revolutionary preacher of the day, the Reverend John Wesley speak:

“It is generally supposed, that repentance and faith are only the gate of religion; that they are necessary only at the beginning of our Christian course, when we are setting out in the way to the kingdom. . .And this is undoubtedly true, that there is a repentance and a faith, which are, more especially, necessary at the beginning: a repentance, which is a conviction of our utter sinfulness, and guiltiness, and helplessness. . .. But, notwithstanding this, there is also a repentance and a faith (taking the words in another sense, a sense not quite the same, nor yet entirely different) which are requisite after we have ‘believed the gospel;’ yea, and in every subsequent stage of Christian course, or we cannot  ‘run the race which is set before us.’ And this repentance and faith are full as necessary, in order to our continuance and growth in grace, as the former faith and repentance were, in order to our entering into the kingdom of God.”
            (From Mr. Wesley’s sermon, “On Repentance of Believers”)

Are you wide-awake?  Fired up for the day?  Determined to become entirely sanctified while you’re mining that coal? Or pounding that computer?  Or teaching that classroom full of wild and dissolute youth? Or selling declining real estate?

Maybe to today’s workers Mr. Wesley would say it like this!

   You gotta listen to what I say
   You gotta be born again today
   Don’t want no jive
   Just come alive
   Get water washed and spirit born
   Lay down your load; get on down the road,
   Don’t stay like you are, you gotta light a fire
   Be a holy Joe, No more Curly or Moe
   Come walkin’ to your Daddy
   ‘Cause you know yer mighty glad he
   shows a better and a brighter and a badder day!
   Yeah!

That wake you up?  Ready to go to work now?  Ready to be sanctified now?  Ready to grow in grace now? Whew!  What a gospel!

Tony Campolo, an evangelical Christian activist and great preacher tells the story of going to New York where he was preaching on the fact that God is a God of joy and that God comes to us to infuse us with that same joy. 

While in New York, Tony got on an express elevator that was full of what he called “dead, joyless people.”  They were just standing there with attaché cases.  And when he got on he did his thing.  He waited for the door to close and the people were doing what they always do.  They were just standing there and looking up at the numbers.  But as soon as the doors closed he said he thought he might bring a little joy.  So, he smiled at everybody, and in New York they can’t handle that!  They were backing away from him, just as far as the little corners of the elevator would allow and then he said, “Lighten up guys, lighten up!  We’re going to be traveling together for quite awhile.  What do you say we sing?”  He says those New Yorkers were so intimidated by him, they did.  I wish we could have been there.  They were holding their attaché cases going, “You are my sunshine, my only . . .” Wouldn’t little Jimmy Davis be proud!  Tony got off at the seventieth floor and this guy got off with him.  Tony said to him, “Are you going to the same meeting I am going to?”  And the man said, “No, I just wanted to finish the song.”
            (Willimon, W. (ed.) Sermons From Duke Chapel, Duke University Press, pg. 297)

Isn’t that what sanctifying grace is all about!  We just want to finish the song!  And my question of all of you tonight is just that.  Are we ready to finish the song?  Are we ready to move forward in our lives, going on to perfection if you will?  Are we ready to step up on that porch of God’s house that represents “prevenient grace”, where God has gone before us and called us to come into God’s presence?  Are we ready to turn that brass handle on that beautiful door before us and walk through it – that door of justifying grace that says, “you are accepted.” It says Jesus has done the work of justification before God for us and all we have to do now is open that door and walk through it.”  And when we step through that door and find ourselves in the inner chamber of that beautiful house, we are in the midst of God’s glory and ready to allow God’s Holy Spirit to infuse us with joy, grace, strength and hope and bring us at last to fulfillment in being at one with God and having the mind in us that was in Christ Jesus!  We are ready now, in that inner chamber of God’s presence to be sanctified completely, for sanctifying grace is the way the Christian finishes the song.

Johnson Oatman, Jr. wrote these words years ago, but they capture our movement now.

“I’m pressing on the upward way
New heights I’m gaining every day.
Still praying as I onward bound
Lord, plant my feet on higher ground.

Lord lift me up and let me stand
By faith on Heaven’s table land
A higher plane than I have found
Lord, plant my feet on higher ground.”

Oh, we Wesleyan’s know the language don’t we?  We can sing the song!  We United Methodists know about the steps of grace.  Those of you who are being ordained can obviously articulate your faith statement in such a way that you have passed the rigors of the Conference Board of Ordained Ministry.  Our theology is a beautiful gift to all of Christendom.  God goes before us and woos us into a relationship with God; God then does all the work necessary through Jesus Christ to help us step into a saving connection with Jesus; and then the crowning glory. God, through the Holy Spirit, pours out sanctifying grace on us so that we can become made perfect in love and can be of the same mind as Jesus Christ.  Oh, we know the heritage!  And many of us live the heritage.  But not all!

I have been fascinated by the stories this past spring of a black swan by the name of Petra, who lives in a German zoo.  If you’ve followed this amazing love story you know that Petra (which by the way is the same name as given Simon Peter when Jesus said to him “You are the rock on which I will build my church.”) became a minor celebrity in 2006 when she became so attached to the swan-shaped paddleboat at the city lake that she refused to leave its side.  So the city officials decided to move her and the paddleboat to the zoo and let her stay through the winter.  However, Petra met a live swan this past winter and the zoo director, Joerg Adler said she and her new mate – a white swan - were building a nest together.  That was on March 19, 2008. 

Then on March 27 I read an update to this wonderful story in relationships. The romance with the “real” swan was short-lived.  The zoo says that Petra’s new beau flew off and sought out the company of other black swans shortly after he and Petra began building their life together.  Here’s a quote: “A zoo statement says that Petra ‘appears to feel lonely’ and is swimming around in an agitated state.  The solution?  On Friday, she will be taken back to the nearby lake and her faithful paddleboat.”  

Do you see what happened?  Petra fell in love with that which appears real but isn’t!  And when faced with the “real thing” she obviously was unable to relate.  We Christians have often done the same.  We have fallen in love with artificial reality and when faced with the living spirit of God we don’t know how to relate and are soon going back to our beloved old ways and relationships that are artificial at best. 

As Wesleyans we are called to be in relationship with the living God, and when we are we are content to be in the place of service to which we are appointed.  It’s never been and is not now the work of the Bishop and Cabinet to make you a happy, content and successful pastor.  It’s never been and is not now the work of the Bishop and Cabinet to make you a happy, content and successful church and body of laity.  That happiness comes from the inner workings of God, Christ and the Holy Spirit in your individual and collective lives, changing you from glory into glory, till in heaven we take our place!  In II Corinthians 3:18 Paul tells us that “we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.”  This is the promise of sanctification, that by the working of the Holy Spirit, we are even now being changed into the likeness of God.

This is the promise we want to hold on to!  For when we become like him we will be sanctified and made whole.  I’ve always loved the story of the poor and simple man who went often to the Cathedral to pray; and there he would kneel before the crucifix. Someone noticed that, though he knelt in the attitude of prayer, his lips never moved and he never seemed to say anything.  One day someone asked the man what he was doing kneeling like that, and he answered: “I look at Him and He looks at me.”

The one who looks long enough at Jesus Christ must become like him.  Our Spirits, having seen, will be restless until they are Christ-like and we will want to be in relationship to the real and not the artificial.  Sanctifying grace will make us Christ-like.

Gregory Jones and Kevin Armstrong say that too often we clergy think of ourselves as amateur, second-rate versions of more distinguished vocations:  “Therapists, but not quite what doctors and nurses are; teachers, but not quite what scholars and professors are; leaders, but not quite what politicians and business executives are; communicators, but not quite what performers and writers are.  And so, unsure of our own vocation, we too often become what Stanley Hauerwas has characterized as “quivering masses of availability.” 

Please hear me now!  You are more than a quivering mass of availability!  You are a person who has patterned your life in the crucified and risen Christ, the reality of life, and you are the ones who will draw together people, practices and understandings in a still more excellent way – the way of Christ – which is very much unlike the artificial way of the world.
            (Jones, L. Gregory and Armstrong, Kevin, Resurrecting Excellence, Eerdmans, pp. 26-27)

Irenaeus, an early church leader, said this so beautifully.  He said, “The glory of God is a human being fully alive.”  A human being fully alive is one who has been restored to that original righteous image we were created to be and have. 

When I was a kid I had a Gilbert chemistry set.  I used to make invisible ink by mixing the prescribed chemicals and then writing on a blank paper with the liquid.  Sure enough, it wasn’t visible.  Then I would light a candle and hold the paper over the flame. Slowly all the writing would turn a dark color and you could then read the message. 

That’s how it is with us.  We have the things of God within us but they often remain invisible.  Then when our lives are brought into contact with the flame of God’s love, these beautiful and God-like characteristics begin to show and can be read in our personal life.  And when that happens, we then become great witnesses to the flame of God that we carry in our hearts and that will bring other lives to fulfillment as well.

I began with one dream.  Now let me close with another.

In his masterpiece work, No Country for Old Men, author Cormac McCarthy tells a tale of violence, hopelessness, helplessness, and of a country that is slowly being destroyed by eroding ethics, destructive life styles, self-centered egotistical characters and a love affair with the artificial pleasures of life.  The country, which was so powerfully shown in the award winning film by the same name as the book, is a place where old men are uncomfortable and realize it is no place for them, their values, or their life-styles of an era passed, 

McCarthy has his lead character, Sheriff Bell, share a reflective moment at he close of the book.  It is a moment of intense searching into the meaning of life.  It speaks volumes to me and I pray it will to you as well.  Sheriff Bell is talking about his deceased father:

“I had two dreams about him after he died.  I don’t remember the first one all that well but it was about meetin him in town somewheres and he give me some money and I think I lost it.  But the second one it was like we was both back in older times and I was on horseback goin through the mountains of a night.  Goin through this pass in the mountains.  It was cold and there was snow on the ground and he rode past me and kept on goin. Never said nothin.  He just rode on past and he had this blanket wrapped around him and he had his head down and when he rode past I seen he was carryin fire in a horn the way people used to do and I could see the horn from the light inside of it.  About the color of the moon.  And in the dream I knew that he was goin on ahead and that he was fixin to make a fire somewhere out there in all that dark and all that cold and I knew that whenever I got there he would be there.  And then I woke up.”
            (McCarthy, C., No Country for Old Men, Vintage, pp. 308-309)

God has gone on ahead of us and has built a fire of sanctifying grace and beckons us to come warm ourselves, pilgrims in this cold and strained world.  And when we have sat a spell with God and that fire, and the story of our redeemed relationship with God is then able to be read then it becomes our place to pack some of the fire in a horn and begin to carry it ourselves – that sanctifying grace that is burning in us- and build for those who are yet to come a compelling fire that draws them into its refining flames and saves and cleanses their lives.

That’s our role, it seems to me, as Christians of all walks – lay and clergy alike.  It is especially the role of the clergy!  And I implore those of you who are being ordained tonight to fill your horns with the sanctifying fire of the living God and carry that fire into the future so that those who come behind you are brought to the full grace in God.

Let me leave you with two benedictions.  The first is from Mary McLeod Bethune, a prominent African American educator.  She says, “Walk proudly in the light.  Faith ought not to be a puny thing.  If we believe, we should believe like giants.  May God give you, not peace, but glory.”  And, I might add, “Sanctifying Grace.”

And from Paul’s letter to the Thessalonians:

May the God of peace himself sanctify you through and through; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ.  He who calls you is faithful, and he will do it.”  (I Thessalonians 5: 23-24)

AMEN AND AMEN

TUESDAY, JUNE 3, 2008 - MORNING SESSION

Gathering music was led by Ken Medema.

A DVD presentation by CMT was shown.

Jan Holloway, representing the Committee on the Journal, reported that she had reviewed the minutes for the Sessions of Annual Conference up to this point and they seemed to be in order.  She made a motion that they be accepted as they stand.  The motion was seconded and it carried.

The Bible Study was led by Rev. Grace Imathiu. 

The opening prayer was given by Rev. Dr. Ellen Blue.

The Laity Address and General Conference Report was presented by Conference Lay Leader, George “Buzzy” Anding.

LAITY ADDRESS AND REPORT ON GENERAL CONFERENCE

Bishop Hutchinson, Provost Cottrill, Secretary Rhoads, Members, Guests and Friends of the Louisiana Annual Conference, and my brothers and sisters in Christ:

On this occasion of the last Annual Conference in the quadrennium, a General Conference year in which it was the turn of the first-elected lay delegate to head the delegation, it is my honor to bring to you both the traditional laity address and a report on General Conference.  Due to time constraints and the great deal of information to be shared, this will be somewhat more of the latter than the former.

The Board of Laity’s report to you can be found beginning at page 64 of the Pre-conference Report, and includes reports of the laity-led ministries that are sponsored and supported by the Board. These reports contain highlights and important information about the work and ministry of the laity in response to the mission of the Annual Conference to raise up and equip spiritual leaders, and to make disciples of Jesus Christ.  I commend them to your reading, if you have not already done so. 
Many of the officers and at-large members of the Board of Laity are completing their terms of service this year.  As was announced at the laity session yesterday, donations have been made to the 1000 Club and the Daughenbaugh-Matheny Scholarship Fund in their honor, and in recognition of their service on the board.  However, I would like to take this opportunity to ask all of the outgoing, continuing and new officers and members of the Board of Laity to stand, so that the Annual Conference may recognize your leadership and service.

The theme of this year’s Annual Conference is “Sanctifying Grace,” what John Wesley also called “Christian perfection” -- the process of spiritual transformation by which we are “filled with the fullness of God,” to the end that God’s “humble, gentle, patient love…(rules) our tempers, words and actions,” and our lives are fully dedicated to Him.  We as United Methodists recognize that this process of transformation is not just for our personal sanctification and salvation, but also empowers, enables and equips us to “walk as Christ walked”--to love, reach out and witness and minister to our neighbors and to all of God’s children, so that they may also be able to know and to experience God’s saving and transforming grace.

The transforming element and power of sanctifying grace were recognized by General Conference this year when it approved the addition of language to the Book of Discipline, which now describes the mission of the church as making “disciples of Jesus Christ for the transformation of the world.”   The role of the laity in that transformation process was recognized and affirmed at General Conference by the addition of a new paragraph to the Book of Discipline, entitled “The Ministry of the Laity.”  Listen to its words:

“The ministry of the laity flows from a commitment to Christ’s outreaching love.  Lay members of the United Methodist Church are, by history and calling, active advocates of the Gospel of Jesus Christ. Every lay person is called to carry out the General Commission…; every lay person is called to be missional.  The witness of the laity, their Christ-like examples of everyday living as well as the sharing of their own faith experiences of the Gospel is the primary evangelistic ministry through which all people will come to know Christ and the United Methodist Church will fulfill its mission.”
Those missional and evangelistic responsibilities of the laity were additionally accentuated when the General Conference voted to add “witness” to the liturgy of membership vows used when one makes a profession of membership, so that a new member will now make the pledge to support the church through “prayers, presence, witness, gifts, and service.”

Unfortunately, despite such a powerful and eloquent description of what we as laity are or should be about in our communities and in the world, the results have not been reflective of those representations.  Poverty and strife continue to plague our hurting world, while our United Methodist Church is aging, and its numbers in the U.S. and Europe are declining.

The extent of the decline was detailed in the State of the Church Report published by the Connectional Table of our denomination in the spring of 2007, which revealed the following:

  1. The average United Methodist is now 57 years old.
  2. In some countries, notably the United States, we are not effectively reaching youth and young adults; United Methodists under age 18 account for just 4.6 percent of church membership worldwide.
  3. The number of ordained and commissioned elders under age 35 in the United States totals a mere 850.
  4. Membership globally is increasing, but U.S. membership has slipped below 8 million people for the first time since the 1930’s, even as non-white and immigrant populations in the U.S. are experiencing rapid growth.
  5. While total giving in the United States has increased, the number of givers has decreased.

Recognizing such discouraging statistics, North Georgia Conference Lay Leader Lyn Powell, in her laity address to General Conference, confronted us with the notion that “something has happened to the laity in the last 40 years.  Somehow, too many of us have disengaged from the idea of having a ministry of any kind, much less a transforming one.  And I submit to you,” she continued, “that it is no coincidence that when the laity disengaged from the ministry the denomination began to decline.”

Ms. Powell reminded us that it is not the calling of the laity to sit back and receive the ministry from the clergy.  It is the calling of the laity…to be equipped by the clergy to go out and do the ministry.”

What, then, can we do to reverse this trend of decline?  What can we do to more faithfully and effectively respond to Christ’s calling?  In his insightful and challenging presentation to us at the Bishop’s Laity Retreat in March, Dr. Lovett Weems led many of our conference laity, and even some of our clergy, in an exploration of his work for the Council of Bishops which resulted in his publication entitled “Ten Provocative Questions for the United Methodist Church.” During the course of his weekend with us, Dr. Weems asked all of us to consider whether our ministries may have lost focus upon their original goals, and on our calling as Christians.   We had occasion to briefly consider his insights during our laity session yesterday. As Dr. Weems invited us to consider, do we need to add a “so that” to everything we plan and do in ministry, to remind us that we do all of these “church” things “so that” God’s love and gospel may be shared, “so that” His children may be nurtured and protected from harm, “so that” disciples may be made, and “so that” lives --- and the world --- may be transformed?

Those of us who were honored and privileged to represent you at General Conference in April were encouraged to learn, though, that while our denomination certainly has its challenges, the news is not all bad, and that United Methodism and the Gospel of Christ are not in decline everywhere.  Between 1995 and 2004, while professing membership in the United States and Europe was diminishing, thousands of new spiritual seekers in Africa and Southeast Asia were flocking to United Methodist churches every day for spiritual nurture.  During that same decade, the number of professing members across Africa and Southeast Asia increased by more than 200 per cent.  In one of several inspiring messages delivered by Bishops to the gathered body at General Conference, Bishop Machado of Mozambique emotionally shared with us that he was a product of the United Methodist Church’s missionary and evangelistic efforts in the 1950’s, 1960’s and 1970’s.  Bishop Machado said that just as much of Africa has been transformed by decades of faithful work by United Methodists, so can the rest of the world be transformed.

But it won’t be by “just disciples,” he added.  “We need true disciples.  To transform the world,” he said, “we must be transformed ourselves. …The church is blessed with men and women, lay and clergy, with tremendous gifts and vitality.  We (just) need to do what we say.”

In the effort to respond to this challenge; to redirect our focus; and to transform ourselves and our discipleship, so that we in turn can more faithfully and effectively make disciples for the transformation of the world; the Council of Bishops in consultation with other denominational leaders has developed four areas of major focus to guide the future work of our denomination.  They consist of the following:

  1. Developing principled Christian leaders for the church and the world.
  2. Creating new places for new people by starting new congregations and renewing existing ones. 
  3. Engaging in ministry with the poor. 
  4. Stamping out killer diseases by improving global health.

As we delegates learned, these four areas of focus are already guiding the work of our denomination’s general agencies, and they offer the promise of changing our denominational focus from divisive social and doctrinal issues to positive opportunities for mission and ministry; from the specter of schism and separation, back to our true calling of discipleship and transformation.  Equally as important, their emphasis on practical, working, inviting discipleship rather than on doctrinal division and exclusivity offers the prospect of reminding us how to begin to regain and restore -- to our denomination and to our local churches -- the spiritual and evangelical fervor that were the hallmarks of John Wesley’s ministry and teachings, the legacy of early Methodism, and the powerful model of Christian discipleship that we as United Methodists have somehow misplaced -- and that has even been co-opted by  non-denominational community churches which utilize Wesleyan methods to experience remarkable growth, while our own churches continue to languish.

These four areas of focus were mentioned frequently in the reports of general agencies that delegates heard, and in the debates in which delegates participated, with a renewed and intentional emphasis on mutual respect, civility and “Holy Conferencing.”  All of the approximately 1000 delegates also received a copy of Bishop Reuben Job’s book entitled Three Simple Rules that Will Change Your World: A Wesleyan Way of Living, containing John Wesley’s three simple, general rules for God’s church and His disciples:  Do no harm; do good; and stay in love with God.  These simple, powerful rules were also mentioned frequently during General Conference, and, at least from my observation, the stress given to the 4 areas of focus, the 3 Simple Rules and civility in debate elevated the atmosphere of deliberations substantially closer to the goal of “Holy Conferencing” than the confrontation that characterized much of the debate in previous General Conferences.

The transforming power of God’s sanctifying grace was also recognized in the theme of this year’s General Conference, which was “A Future with Hope – Making Disciples for Jesus Christ for the Transformation of the World.”  Certainly the worldwide nature of God’s church and our denomination was apparent in much of the conference’s deliberations and decisions.  In the time remaining to me, let me touch upon a few highlights of what was accomplished:

A $642 million denominational budget was approved for the next quadrennium, which represents only a 1.2 per cent annual increase for a total increase of only 4.8 percent over the next four years.    Our own Don Avery and the rest of the GCFA worked diligently throughout conference to rein in additional spending requests, shift resources and negotiate with other general church agencies and the Connectional Table, with the almost unbelievable result that, despite the passage of legislation calling for the expenditure of some $3.7 million in unbudgeted funds, GCFA was able to accommodate those requests and not add one penny to the $642 million bottom line. 

In response to proposals from a task force studying the increasingly global nature of our denomination, approximately $600,000 of this new budget is pledged to the work of a committee which will make recommendations to the 2012 General Conference on how to change from a United States-centric structure to a more uniform, global structure.  23 constitutional amendments were passed which make it possible for this change to occur, assuming ratification by a 2/3 vote of the aggregate total of annual conferences and eventual approval of the recommended restructuring legislation.
In other legislative action related to worldwide United Methodism, Cote d’Ivoire in Africa, the newest and largest regional conference of the denomination with almost 700,000 members, received its full rights and responsibilities, which could result in greater representation of this West African country in future general conferences.  Delegates also approved $20 million for Africa University in Zimbabwe, and $2 million to help United Methodist theological schools in Africa train additional pastors. 

Bill Gates, Sr., father of the Microsoft founder and co-chair of the Bill & Melinda Gates Foundation, addressed the conference and thanked our denomination for being a partner in the Nothing But Nets campaign to eliminate malaria in Africa.  He reported that more than $20 million has been raised since the campaign began in 2006.  We also celebrated the award of $5 million from the Gates Foundation and the United Nations Foundation, in recognition of the strength and effectiveness of our denomination’s world-wide connection, to support a fund-raising and educational campaign to help prevent deaths related to malaria, HIV/AIDS and tuberculosis.  In another remarkable addition to this great mission effort, some creative fundraising involving the auction and sale of basketballs autographed by the Council of Bishops resulted in the raising of an additional $429,000 during conference for the Nothing but Nets Campaign.

The work of United Methodism to fight disease, end poverty, and promote peace worldwide was positively reinforced in the address to General Conference by Ellen Johnson Sirleaf, a fellow Methodist, former political prisoner and now President of the African nation of Liberia, who noted that she was the “first African leader and the first female president” to address the General Conference.  In a message of thanks and hope, President Sirleaf celebrated the positive advances made in her country and other parts of Africa, and encouraged our church to continue its efforts to give meaning to the work of Almighty God by bringing dignity, hope, stability, and security to the people of Africa and to the world.

In the area of social principles, the church’s stance on issues pertaining to sexuality remains essentially unchanged.  The major discussion was on the statement in paragraph 161G of the Discipline, which states that the United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching.  Legislation seeking to substitute that statement with one declaring that “faithful, thoughtful people who have grappled with this issue deeply disagree with one another, yet all seek a faithful witness” passed through committee and was lengthily debated on the floor, but a minority report ultimately prevailed.  The minority report, which passed by a final vote of 501-417, retained and refined the essential language of the 2004 Discipline, and added the phrase that sexual relations are affirmed only within the covenant of monogamous, heterosexual marriage. 

Once this major debate was concluded, additional related legislation passed without extensive debate.  This included the prohibition of the ordination and appointment of self-avowed practicing homosexuals, and the prohibition of ministers to perform same-sex unions or marriages.

The new Social Creed proposed by the Board of Church and Society was approved, not as a new social creed but as a companion litany of poetic expression for the former Social Creed, which will remain.
A number of proposed resolutions calling for the divestment of church investment in companies that do business with Israel and which in doing so were said to “cause harm to Palestinians” were rolled into one petition that was overwhelmingly defeated.  A much publicized resolution that had called for divestment from the Caterpillar Corporation had been withdrawn before the conference began.  Instead, the conference called upon both Israelis and Palestinians to uphold U.N. resolutions and International Court of Justice rulings, and to come together to negotiate a peaceful solution to the Mid-East Crisis.

One divestment petition did pass, however, which called on United Methodists to cease investment in companies which support the government of Sudan, as a denominational statement against the genocide occurring in that area.

Concerned about finances, the conference approved a plan that will result in one less bishop in four of the five U.S. jurisdictions, beginning in 2012.  The savings will be used to fund new Episcopal areas elsewhere in the world. 

The conference voted to continue a Study on the Ministry authorized by the 2004 General Conference.  This study group continues to address the ordering of ministry, the separation of ordination and conference membership, and the streamlining of the ordained ministry candidacy process.  Some petitions in this area were passed, however, including legislation that would allow deacons to serve communion under certain circumstances, and a proposed constititutional amendment which, if later ratified, would grant deacons, associate members, provisional members and certain Local Pastors the right to vote on General Conference delegates. 

Other proposed constitutional amendments which passed, but must still receive Annual Conference ratification, include the following:

  1. One that reduces from two to one the number of years a person must be a professing member of a local church before being eligible to be a member of an annual conference;
  2. One that provides for newly created conferences to be represented at general, jurisdictional or regional conferences on a non-proportional  basis;
  3. One that would require local churches and all groups within them to adopt ethics and conflict of interest policies, as well as a written financial policy to be implemented by local church finance committees; and
  4. One that would make it clear that all persons shall be eligible to attend United Methodist worship services and, upon taking vows, become church members.

While General Conference did not do away with the guaranteed appointment system for pastors, the Discipline was amended to give bishops procedures for terminating an ineffective pastor’s appointment.  Pastors will be expected to be available for an appointment, participate in a review process annually, show evidence of continuing effectiveness in ministry, and show professional growth.

Delegates approved the creation of a hymnal revision committee and authorized it to bring a proposed hymnal to the 2012 General Conference.  An additional group will investigate the possibility of an Africana hymnal that would incorporate music and liturgy from Africa, as well as Caribbean, African-American and other traditions with African roots.

A number of milestones were celebrated this year.  In the first quadrennial Young People’s Address to General Conference, six young people with different backgrounds and perspectives shared their thoughts and opinions on important issues facing our denomination, and expressed a sense of hope for the well-being of the church, but also voiced concern for its inclusiveness and acceptance. 

A full communion agreement with the Evangelical Lutheran Church in America was approved by our denomination, under which each denomination would recognize the other’s ministry and mission, the authenticity of the other’s baptism and Eucharist, and the interchangeability of ordained ministers.  The Evangelical Lutheran Church will consider and act upon the agreement when it meets in 2009.

The 40th anniversary of the founding of United Methodism was celebrated, which also marked the 40th anniversary of the dissolution of the racially based Central Jurisdiction, and the formation of the Commission on Religion and Race.  Additionally recognized were the 60th anniversary of the Advance, and the 100th anniversary of ministry to Methodist men, the Social Creed, and the Board of Pension and Health Benefits.

In news of particular interest to Louisiana, Bishop Hutchinson, supported by our Louisiana delegation, all clad in our disaster recovery ministry shirts, participated in a “Katrina Report”, in which it was noted with gratitude that church members have raised $3 million to restore churches damaged by Hurricane Katrina; and that more than $60 million has been given through UMCOR for humanitarian aid along the Gulf Coast.  At the same time, delegates were also cautioned that Katrina fatigue is real; that unrepaired devastation is still in evidence; and that much, much more still remains to be accomplished.

In a very special treat for our delegation and for the entire assembly, our own Bishop Hutchinson was one of the select few Bishops asked to preach to General Conference.  In his address, he challenged all of us to reflect upon our baptism, and to question whether we have been renewed from above as well as below, whether we have been moved by both the water and the spirit, and, quoting one of his district superintendents whom he did not identify, but who sounded suspiciously like Rev. Roger Lathan, whether we have been moved yet from the “My, my, my” state of Baptism to the “Yes indeed” state of Baptism.  I can perhaps be accused of bias, but I think I can safely say that his address was the best and most well received during all of General Conference.

Finally, the retirement age of ordained clergy was extended from 70 to 72, and, in a very important piece of legislation for us as Louisiana United Methodists, the retirement age of bishops was increased from 66 to 68, effective immediately.  This was important because Bishop Hutchinson was one of 3 United States bishops affected by this new rule, and thereby received the option to postpone his retirement plans and remain an Episcopal leader for 4 more years.  It was with great joy that we learned that, after prayerful deliberation and discernment, he and Kay have decided to postpone retirement and continue their active ministry, and that Bishop Hutchinson will remain an active bishop for 4 more years.  Our Conference Committee on the Episcopacy is already in the process of taking all possible steps to ensure his reassignment to Louisiana by the Jurisdictional Conference in July. 
The exemplary leadership of Bishop Hutchinson was recognized one final time, through his selection to serve as chair during the critical last afternoon and evening of General Conference, to guide the body through the very substantial number of petitions through which we needed to wade in order to complete our work.  In his usual graceful and encouraging fashion, Bishop Hutchinson gently prodded a very tired and reluctant group of delegates on, and by the grace of God and the patient diligence of his direction conference delegates were able to complete consideration and action on every single one of the total  1,564 petitions, a goal that has not always been reached in past General Conferences.

This summary has touched on really just a few of the highlights of our time in Fort Worth.  For those of you who are interested in learning more about these and other accomplishments of General Conference, or issues of special interest to you, there are links on our conference web site, La-umc.org, to archived news items about conference as well as to the web site for General Conference.

As you know – because you elected them – you were represented by a group of clergy and lay people who took their duties and responsibilities as delegates very seriously; who read and studied petitions until their eyes crossed; who met together several times before General Conference to study, discuss, interview Episcopal candidates and strengthen their bonds to each other and to God’s church; and who diligently served you and our denomination through 10 long, long days and short, short evenings with very little rest.  I would like to ask my fellow sleep-deprived delegates and alternates, and those additional folks who served in support and administrative capacities at conference, to stand and remain standing so that you may recognize them.  Please hold your response until I have named them all:  Lay delegates and alternates in addition to myself who participated at General Conference were: Anita Crump, Sarah Kreutziger, Carolyn Dove, Terrel Deville, Rachel Scott, Lane Cotton Winn and Jared Williams.  Clergy delegates and alternates who participated were: Bob Burgess, Andy Goff, Chris Andrews, Ellen Alston, Bernadine Johnson, Callie Crawford, Pat Day, Don Avery, and Danny Gleason.  Participating in support and administrative capacities were: Dick and Francey Hooten, Frank and Mary Poole, Lottie Palazzo, Clifton Conrad, Donnie Wilkinson, and Darryl Tate.  Please let them know how much their efforts on behalf of you and our church are appreciated.

Well, that’s about a wrap on another year, another quadrennium, and another General Conference.   As a point of personal privilege, I want to express my heartfelt thanks to all of you for your trust in me and your patience as I have endeavored to serve you these last three years.  I also want to thank my dear friends and colleagues on the Board of Laity, who have been so supportive of me and who are the real lay leaders of this conference.  Finally, I want to thank my wife, Carol, my children, my sisters and my extended family for their love, their patience and their support as so many times my responsibilities diminished the time I had available to and with them.

On your tables there are three “show and tell” pieces.  One is a brochure entitled “Ministry of the Laity” which explains in more detail the nature of our calling.  The second is a Lay Ministry Equipping Resources Catalogue for 2008, which gives you access to helpful ministry aids.  The last is a fortune cookie, which, if you haven’t already opened it, is a “tasteful” reminder of John Wesley’s three simple rules for all disciples:  Do no harm, Do good, Stay in love with God. 

Let these serve as reminders to us all that, as Lyn Powell warned us at conference, we cannot afford to sit idly by and wait for clergy to do the ministry of God’s church.  There is simply no reason why anyone should ever believe any talk of sanctifying grace and God’s transforming power, unless they can see that transformation taking place in us – and through us, in the world. 

As was formally affirmed at conference, it is our witness, our Christ-like examples of everyday living, our sharing of our own faith experiences of the Gospel, that are the primary, practical tools through which people will come to know Christ.  As Barbara Brown Taylor puts it, “(o)ur lives are God’s sign language in a sin-sick world, and God has promised us the (sanctifying) grace,” the transforming grace, that “we need to point the way home.”

Brothers and Sisters:  Do no harm.  Do good.  Stay in love with God.  And through His sanctifying grace, be transformed so that you, we, can transform others.   So let it be.  Amen.

Anita Crump recognized for Buzzy for his work as Lay Leader.  Sarah Kreutziger, Lay Leader elect, spoke on how appreciative they were for all of his hard work.  He was presented with a plaque for his service.

The report of the Board of Ordained Ministry was given by Van Stinson.  The report can be found in the LA Now, with biographical sketches, and an order of service entitled, the “Passing of the Mantle”.

Rev. Stinson, Chair of the Committee on Conference Relations, introduced the retirees.  Three retirees were present. The retirees are Lawrence K. Benson, Jr., Burton F. Blair, Alonzo J. Campbell, G. Larry Maxwell, Carl E. Rhoads III, Paul E. Sabin, John H. Sewell, Brunetta A. Shamlin, Robert E. Townsend, Carolyn P. Volentine, and Regina L. Wren.

In the Service of the Passing of the Mantle, the mantle was passed from Rev. Paul E. Sabin representing the retiring class to Rev. Shannon DeLaureal representing the ordinands.

Bishop Hutchinson welcomed special guest Mrs. Ruth Handy, surviving spouse of Bishop W.T. Handy, and welcomed her home to the Louisiana Annual Conference.

Rev. Bob Burgess recognized Kathy Moore, Rhonda Whitley, Belinda Denicola, Patti Perkins and Brian Shoup for all their work at Annual Conference.

Rev. Martha Orphe with the Multicultural Ministries gave the report on the Africa University.  She introduced Lloyd Rollins, who spoke on the needs of the university.  A brief video was shown.  Rev. Orphe introduced the members of the committee.  Nancy Carruth presented the Bishop with a plaque as a life member of the Africa University.

Don Ross gave the Report of the Wesley Foundation which begins on page 63 of the Pre-Conference Report.  Several Campus Ministers introduced themselves and where they were serving.  A DVD presentation was shown.

Mrs. Gail Nelson, President of the Conference Board of Trustees, presented seven resolutions, on pages 42-49 and in the addendum of the Pre-Conference Report.  The seven Resolutions were:  Resolution One to ratify the donation of the Tooke Cemetery, Shreveport District; Resolution Two to discontinue and abandon Washington Chapel United Methodist Church, Monroe District; Resolution Three to discontinue and abandon College Avenue United Methodist Church, Alexandria District; Resolution Four to ratify signing of agreement between the Louisiana Annual Conference and Aldersgate United Methodist Church in Slidell Conference; Resolution Five to discontinue and abandon Bethel United Methodist Church, Monroe District; Resolution Six to discontinue and abandon Jefferson United Methodist Church, New Orleans District; Resolution Seven to discontinue and abandon Ninde Chapel United Methodist Church, New Orleans District.  The report was received, seconded and approved.  Bishop Hutchinson thanked Gail for all her work on the Board of Trustees.

George Cherry gave the report of the Red Bird Mission. 

Announcements were made by Dr. Don Cottrill.

Several prayer requests were made.

Bishop Hutchinson adjourned the Session for lunch.

 

TUESDAY, JUNE 3, 2008 - AFTERNOON SESSION

The Conference gathered to the beautiful and inspirational music of Mr. Ken Medema.

Reverend Kevin Kanouse, Evangelical Luthern Church of Northern Texas and Northern Louisiana Sydnod, opened the afternoon session with prayer.

Reverend Terrel DeVille gave the report of the Children’s Home.  He announced that Bishop Hutchinson was given a life membership on the Board for the Home.  He referred the assembly to the PreConference Report book and a new brochure entitled “Pathways” developed for the home.  He said the secret of the success of the Children’s Home is introducing the children to Jesus Christ.  He stated that the Children’s Home now has three sites: Mandeville, Sulphur and Ruston.  He also said that the outreach services provided by the home will reach more children and families than the 3 different sites combined.  All this is possible because the devastation of Hurricanes Katrina and Rita increased the need of displaced children and families, therefore bringing more attention to the home.  The support of the conference and its leadership has been crucial to the program.  Other United Methodist Children’s Homes and Children’s Homes of other denominations throughout the country have been supportive.  A new program has been developed that will transition young adults aging out of the home to prepare them for adult life.  Author, Al Simmons, who wrote the book, I Paul, has offered the proceeds of his book to the home.  Rev. Deville offered a $1200 offering from the children of Reeves Memorial United Methodist Church support the home.  He offered thanks and invited everyone to visit one of the sites.

The report number 2 of the Board of Ordained Ministry was given by Rev. John Williams.  He explained that the Board consists of three divisions: the Division of Elders, the Division of Deacons, and the Division of Associate Members and Local Pastors.  He recognized the board members.

Rev. Joe Connelly then presented seventeen people who have completed the License to Preach School:  Phillip Dietrail Bates, Ivory C. Bell, Jr., Gladier Dabon Dalton, Reid Gregory Day, Betty Carolyn Fletcher, Felton Wayne Franklin, Jr., Jason Klay Harrison, Stephen Andrew Hebert, Anna Morris Jackson, Katina Yvette Lane, Samuel Lynn Neal, Marshall Andrew Sevier, William Edward Smith, Ronald James Southall, David William Stewart, Patrick Deon Wiggins, and John Henry Wilkins.

Rev. Ricky Willis recognized those receiving their first appointment are: Albert Warren Clifton, II, Reid Gregory Day, Sandra Robbins DeFatta, Isaac Leon Hammond, Jr., Jason Klay Harrison, Marshall Andrew Sevier, Jessica Ward (previously licensed), John Henry Wilkins, and Caroline Marie Wilkinson.  Those receiving crosses for the first time since last annual conference are: Ossie Davis Clark, Junius Egby, Jr., Stephen Andrew Hebert, Jason Hunter Sheppard, Kaseem Nabajia Short, William Edward Smith, and Charles Edward Washington.
Rev. Ricky Willis recognized six people who completed the Course of Study: Lawrence Kern Benson, Jr., Richard Wayne Davis, William Hartley McLain, Doris Riley Sheppard, William Madison Turner, Sr., and William Vise Turner.

Rev. Bernadine Johnson recognized the four people who received certification:  Jan Cooke, Christian Education; Cheri Johnson, Spiritual Formation; Melanie Mellville, Music; and Shannon Sandifer, Spiritual Formation.

Rev. Juliet Spencer then recognized the candidates being commissioned into probationary membership: Deacon: Laralee Wiggins DeHart and Valerie Olson Robideaux; Elders: Eddie Carpenter, Joseph August Robideaux, Lane Cotton Winn and Gloria Lynne Youngblood.

Rev. Bernadine Johnson recognized the three candidates to be ordained Deacon and brought into full connection:  Sarah Williams Shoup, Ann Mangham Trousdale, and Dawn Buchanan Young.

Rev. Juliet Spencer introduced the eleven candidates to be ordained Elder and brought into full connection:  Bruce Lenal Brown, Sr. (full connection certificate only), Elaine Melissa Burleigh, Eunice Ncube Chigumira, Simon Chigumira, Elenora Mackey Cushenberry, Shannon Casey DeLaureal, Joseph Zhong Guo, Juan Carlos Huertas, Jerry Lee Johnson, Anice Nichols Moses and Jimmy Lee Owens, Jr.

Rev. Roger Templeton thanked the churches encouraging youth and young adults to pursue their call to ministry.  He announced that the 2008 Discerning the Call Retreat will be held on October 18-19 at the Wesley Center in Woodworth.  He also offered a few words regarding Ministry Sunday.

Rev. John Williams thanked the Louisiana United Methodist Foundation for its support with the seminary grants and the churches for paying their MEF apportionment.  He stated that there are 44 students in seminary process to be ordained.  He closed the report with prayer.

Bishop Hutchinson offered a short recess.

After the break, Dr. Ramonalynn Bethley asked for a moment of personal privilege to bring greetings to Carl and Ann Rhoads.

The conference viewed a video of the Volunteers in Mission ministry.  Highlights of the past year’s mission trips were shown and requests were made for support.

Dr. Socorro deAnda, President of the Lydia Patterson Institute, brought greetings on behalf of the school.  She announced over 90% of their students go on to attend college.  There has been over $1.3 million in scholarship funds donated from United Methodist organizations throughout the denomination.  The Lay Ministry program at the institute educates students to help develop spiritual leaders.  Their institution also helps the children of families that lived in the United States but then have been deported back to Mexico.  She offered appreciation and thanks for the conference’s support.

Mr. David Malloy, the General Board of Global Ministries, spoke on the general advance specials of the denomination.  He gave thanks to Rev. Doug Milliron and Kathleen Conrad for their work on the Conference Board of Global Ministries.  There has been over 60 years of giving through the general advance.  He spoke of the Katrina/Rita Hurricanes advance and stated that over 17,000 families have been served by this project.  There has been over $1 billion given toward advance specials over the last decade.  Since the administrative costs of the general board comes from the World Service apportionment, 100% of each advance special goes toward that giving.  Mr. Malloy showed a short DVD on how advance specials help missionaries around the world.  There has been over $37 million dollars given in the last year to help their ministry.
 
Rev. Tim Smith spoke of the proposal to bring the Annual Conference session to New Orleans in 2009.  He stated that the session would bring much needed funds into the tourism industry for City of New Orleans.  The task force discovered that the costs would be significantly increased over the costs of Shreveport.  The Pontchatrain Center in Kenner, Jefferson Parish, would be the most cost effective center to hold the event.  He proposed that the 2nd morning of the session could be dedicated to Disaster response project for the entire group to participate.  He stated that this event would also raise United Methodist awareness in New Orleans.  Reverend Smith moved to hold the 2009 Session of the Louisiana Annual Conference at the Pontchatrain Center in New Orleans, Louisiana during the first week in June.  Reverend John Winn seconded the motion.  Speeches were made for and against the motion.  Event costs were some of the biggest concerns.  There was also concern regarding holding the Service of Commissioning and Ordination in a United Methodist Church.  The question was called and approved.  The report was approved.

Dr. Robert Potter gave the report of the Retired Minister’s Homes Board.  He made reference to the PreConference report with special attention to the Special Sunday Offering held on September 14, 2008.

Dr. Bill Lawrence, Dean of Perkins School Theology and Dr. David Trickett, President of Iliff School of Theology, brought greetings from their respective institutions.  Each highlighted important aspects of the colleges.

Dr. Pat Day offered the Leadership and Effective Management report.  He made reference to a brochure and encouraged participation.

Dr. Donald Cottrill made several announcements.  He announced that $4,564 was given toward the Friendship Plaza at Mt. Sequoyah at the Worship Service on Monday evening.

Rev. Mimi McDowell offered prayer requests and ended the afternoon’s session with prayer.

 

TUESDAY, JUNE 3, 2008 - EVENING SESSION
SERVICE OF ORDINATION AND COMMISSIONING

Mr. Ken Medema performed pre-service music accompanied by Mr. Ray Peeples.  The processional hymn was “Joyful, Joyful, We Adore Thee” and Bishop William Hutchinson opened with a greeting and prayer.  The Recognition of Common Ministry and Reaffirmation of Baptism was led by Bishop Hutchinson, followed by the Presentation of Candidates.  The anthem, “Grace” was performed by the Chancel Choir of First United Methodist Church of Monroe, which was directed by Rev. Kem Alexander.  The scripture lesson was delivered by Bishop Hutchinson from Proverbs 4:18 and 1 Thessalonians 5:23-24.  His sermon was entitled, “Carryin’ Fire in a Horn.”  The offertory anthem, “Cantate Domino” was performed by the Chancel Choir of First United Methodist Church of Monroe and directed by Rev. Kem Alexander.  The General Examination of Candidates for Probation Deacons, Probationary Elders, Associate Members, Deacons and Elders was led by Bishop Hutchinson.  The congregational hymn was “The Summons.”  Bishop Hutchinson led in prayer.  The hymn of Commitment, Call and Renewal was “Take Time to Be Holy.”  Bishop Hutchinson dismissed the service with a blessing.  Rev. Sarah Williams Shoup gave the dismissal.  The Recessional hymn was “Go, Make of All Disciples.”  The postlude, “Toccata from Symphony #5,” by Charles-Marie Widor, was performed by organist, Mr. Ray Peebles, concluded the service.

 

 

Main AC2008 Page | Pre-Conference Report | Schedule | Highlights | Directory | Meetings & Meals | Lodging | Petitions | FYI